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The Essence of Puranas – Shiva Purana-2

Posted by gopalakrishna

The Essence of Puranas – Shiva Purana

Vaidyanath ( At Deogarh / Parli)
The legendary background of Vaidyanath Jyotirlinga is related to Ravanasura the Epic Villain of Ramayana. The King of Lanka carried out a relentless meditation to Bhagavan Siva at Kailash Mountain for mighty supremacy and indomitability in the Three Worlds. But as Siva was still not responsive, he moved out from Kailasa to Vrikshakandhaka towards south of Kailasa. He dug up a pit and worshipped a Sivalinga even by sacrificing his ten heads, one by one and at the end Lord Siva became visible and gave away boons of supremacy as also to let a Sivalinga to carry to his Kingdom on the condition that he should reach Lanka directly without even a single halt, lest the Linga if kept down would never be pulled out! Devas became afraid that once Ravana turned unquestionable, there would be chaos in the Three Lokas and Dharma would be wiped out. Thus Devas prayed to Devi Parvati and Ganesha to somehow avert the risk of the Sivalinga to reach Lanka. Parvati appeared on way to Ravana in disguise and in collaboration with Varuna, tempted pure waters of major holy Rivers to quench Ravana’s thirst. The King’s stomach got bloated and he wished to stop over urgently for a relief and luckily for him, there was a lad whose assistance was sought to hold the Linga for a few moments without placing it on the Ground. By the time Ravana returned, the lad- Lord Ganesha-disappeared and the Linga was stuck to the Ground and no force applied by Ravana was a match to Bhagavan’s decision. That was the Jyotirlinga of Vaidyanath who was a ‘Vaidya’ (Physician) and he helped to piece together the slashed heads of Ravana at the time of his sacrificing them one by one.
‘Baidyanathdham’ (Baba dham) at Deogarh (Jharkhand) is some seven km from the Jasidhi Junction on Howrah-Delhi main line. It is 220 km away from Patna. The Baidyanath Shrine attracts lakhs of pigrims from all over a year normally, but they were in millions during the entire ‘Shravan’ month (July-August). Several of them carry Ganges water from Sultanganj to Deogarh- a distance of about hundred  km-to perform ‘Abhishekams’ to the Jyotirlinga, and many saffron clad Sadhus carry the Ganges water by walk barefooted covering this distance! Pilgrimage to ‘Babadham’ is considered incomplete without visiting Basukinath Siva Temple some distance away. A well maintained Nandi Temple edging the Nandan Pahad (hill) faces a beautiful lake on one side and the Siva Temple on the other. Sivaganga is a pond very near the Main Temple, where Ravana desired to wash but since there was no water nearby, he used his fist and hit the Earth and a pond appeared. Other places of interest at Deogarh include Naulakha Mandir, Satsang Ashram of Radha Swami, Tapovan with many caves where Valmiki is said to have stayed for penance, Rikhia Ashram of Yoga, Hamira Jori where Ravana handed over the Holy Linga to Ganesh before his ablutions and Trikut Parvat with a Maha Deva Temple. Inside the huge complex of Babadham itself are situated some 22 Temples viz. Neelkantha and Parvati before Babadham and on either side a cluster of Shrines devoted to Sri Ram, Ananda Bhairavi, Ganga, Gauri Shankar, Tara, Maha Kali, Annapurna, Lakshmi Narayana, Surya Narayan, Bhavani, Sandhya, and so on.
There is a controversy about the location of Vaidyanatha Jyotirlinga at Parli in Maharashtra called Kantipur (Madhyarekha Vijayanti or Vijayanti), which is some 26 km from Ambejoga in the Beed District. One legend of this Temple often heard in the vicinity was that Amba Yogeshwari of Ambejoga wedded Maha Deva Vaidyanadha and the marriage party arrived late after the ‘Muhurtha’ (the precise time) for the wedding and Devi was waiting for long; She cursed the members of the Party to turn into stone statues. Another Story was that after the churning of Ocean for Amrit ( nectar), fourteen gems emerged among which were Dhanvantari and Amrit which were hidden inside the Shivalinga, but as Demons tried to take them forcibly, huge flames came out and they had to retreat. Till date, devotees have strong faith that Amrit and Dhanvantari or disease killing medicinal flows emerge from the Abhisheka waters.Thus Lord Lingamurthi is called as Amritamurthi and Dhanvantari. In fact, all the devotees-irrespective of caste or creed-are allowed touching the Linga and performing Abhishekas by themselves. Daily Rudra Parayana Mantras are reverbrated in the entire Complex. This Sacred Temple is also believed to be the Place where Lord Vishnu as Mohini distributed Amrit to Devas, and hence is called Vijayanti. The other legend associated with the Temple is that of Ravana’s carrying the Linga as described above.Incidentally, the surrounding mountains, forests and rivers are stated to abound medicinal sources. Over the last hundred years or so, considerable construction was made around the Swayambhu Linga by way of strong walls, Enclosures, ‘Mahadwara’ (the Main Gate) and several other Gates, a number of windows (one of which allows morning Sunrays inside one Enclosure by means of which Sun God is worshipped), minarets, lighting and various facilities to lakhs of Visitors. This Temple is a hallowed place particularly to Vira Shaiva Lingayats and devotees of Lord Harihara.There is a Harihara Teertha in the vicinity. Many festivals connected with Siva, Krishna and Bhagavati are celebrated with fervour; Mondays, Fridays, Ekadasis, Chaitra Padava, Dussehras, Tripura Pournami, the entire Kartika month, Sivaratris, Sravana month and so on are observed with reverence. A  Pond in the Area is associated with Markandeya’s  extraordinary devotion to embrace the Linga firmly defying Yamaraja’s order of death and Bhagavan’s subsequent appearance giving His blessing of immortality to the devotee. A Vateswara Temple reminds the devotees of a ‘Vata’ or Banyan Tree around which was the Story of Satyavan and Savitri over Yama’s sanction of long- life
Naganath (Maharashtra):
Situated at Aundha in Prabhasa Kshetra [Prabhasa Railway Station on Manmadi-Nanded Line] Naganath Jyotirlinga was referred to as follows by Adi Shankaracharya:
Yame ( South) Sadanga(old name of Audh)/
Vibhushitangam vividhaischa bhoga bhogai/

Satbhakti muktipradameesa mekam /
Sri Naganatham saranam prapadye /

The legend of Aunda Naganatha Temple is that during ‘Aranya Vasa’ (Forest life of twelve years) by Pandavas pursuant to their defeat in a Game of Dice with Kauravas lived in a hermitage and their cows taking water from a river nearby were automatically giving milk back into the same river and finding this miracle act, Bhima found that the middle part of the River was hot compared to the rest of water. Bhima with his mace broke the middle portion of the River seeking to find out as to how had this happened; there was blood gushing out and when dug up to the great surprise Pandavas discovered a Jyotirlinga full of radiance. The Story of Demons Daruka and Daruki as also of Supriya the great Devotee of Bhagavan was also ascribed to Nageswara Temple at Dwaraka in Gujarat was referred to Naganath Temple at Audh in Maharashtra also.
The architectural beauty of the Audha Temple of Prabhasa is distinctive, as was built by Pandavas originally with heavy stones and spacious corridors and halls. The Court Hall is oval shaped supported by strong pillars and the Jyotirlinga of Naganatha Deva is in a Garbhagriha which is in a small internal area. While there is no Idol of Nandi before the Main Deity, there is a separate Shrine for him behind the Main Temple. On all the four sides of the Main Temple are separate shrines dedicated to Twelve Jyotirlingas, besides Vedavyasa linga, Bhadreswara, Nilakantheswara, Ganapati, Dattatreya, Murali Manohar, and Dasavataras- totalling 108 Shiva Temples and 68 Shrines, interestingly including Mothers in law and Daughters in law! Also interestingly, there is a picturisation of a Scene depicting a sulking Devi Parvati and a pacifying Lord Siva! It is said that Aurangazeb ordered to plunder the Temple and swarms of bees drove away the soldiers.
Jagdeswar (Almora): Till date, devotees pray to Bhagavan Siva as Bal Jagdeswar as connected to a legend of the Area. In Daruka Vana, there were ‘Balakhilyas’ a group of  Sages of dwarf size performing severe penance for years. Bhagavan Siva sought to test the depth of the Dwarf Sages and appeared as a tall, hefty and handsome personality, a ‘Digambara’ or completely naked, covering His body with snakes. The house wives of the Area were so attracted to the Stranger that they were not only inquisitive but got hypnotised neglecting their house chores. The Sages got frustrated and approached Devas to save the confusion.  When Devas meditated Lord Siva in desperation, He manifested as a Bal Jagdeswar, who has no Physique, Gunas (Characretistics), Tatvas, Sex, Age, Time, Distance,  yet, He has all of these too! Thus materialized as a ‘Swayambhu’ (Self-born) Linga eversince! The Main Temple in the Complex is dedicated to Tarun Jagdeswar and the Dwarpalakas are Nandi and Skandi. The Sanctum is of two parts, the larger area being of Jagdeswara Jyotirlinga and the smaller area being of Devi Parvati. There is an ‘Akhanda Jyoti’ or Everlasting Lamp.The biggest Shrine in the Main Temple is dedicated to Mritunjaya or the Saviour of Death.The distinction of this Linga is that it has an opening of an Eye. Recitation of Mrutunjaya Mantra would yield immediate reliefs of troubles, health problems, mental disturbance and Spiritual solace. The Mantra is from Sukla Yajur Veda:Aum Trayambakam Yajamahe / Sugandhim Pushti Vardhanam / Urvarukamiva Bandhanaan /Mrityor Mokshiye Maamritaat -We pray to Lord Siva whose eyes are the Sun, Moon and Fire. May He protect us from disease, poverty, and fear and bless us with prosperity, longevity and good health. Another important Shrine in the Complex is of Pushti Bhagavati. Outside the Complex are Vinayak Kshetra, Jhanker Saim Mahadev (who was meditatated and instructed His Ganas to destroy the Demons who were disturbing His Tapasya), and Briddha Jagadeswar (in the Form of Old Jagadeswar).
The Temple town of Bhagavan Siva’s emergence of the penutimate Jyotirlinga of Ramalingesa happens to be celebration point of Lord Rama’s glorious victory over Ravana paying Rama’s dutiful homage to Bhagavan. Having crossed ‘Setu Bandhan’ across the Sea on the triumphant return journey from Lanka en route Ayodhya, Lord Rama despatched Hanuman to visit Varanasi to pray Viswesvara and bring a replica of the Linga from Kasi for consecrating it on the Sea coast but since Hanuman could not return by the appointed auspicious time, Sita Devi improvised a Sand Linga and installed it formally amid Vedic Mantras. Hanuman was upset and wished that the Linga blessed at Kasi Viswanadha be substituted instead and tried hard to pull it out but the so called temporary Sand Linga was ever lasting, blessing millions of devotees eversince. The Kasilinga or Hanumanlinga too was installed nearby which too is worshipped by devotees. It would be appropriate therefore that worship to Rameswara or Rathnaswami be performed after the homage to the Kasilinga or Hanumanlinga. Spread over some 15 acres of land, the Temple could boast of rich architectural heritage of high Raja- Gopurams on the East (126 feet high) and the West side, massive walls, a huge Nandi (18 feet tall and 22 feet long) and a 4000 feet long Corridor with 4000 carved granite pillars on raised platforms on either side- perhaps the longest in the World.
[It is gathered that in the initial stages, the Rameswara Jyotirlinga was kept in a thatched abode till the 12th Century but royal patronage of passing centuries of the Kings of Travancore, Ramanadha -puram, Nagercoil and Pudukkotai helped improve the Temple Complex.]
There are some thiry six Teerthas ( Water Springs) with considerable medicinal amd mineral properties - twenty of them being in the Temple Complex itself- most of the devotees bathing bucketfulls in all the twenty two Wells dotted all over the surroundings and walking along into the Sanctum drenched and then only perform the worship to the Jyotirlinga in queues! Festivals at the Rameswara Temple are celebrated in ‘Ani’ Masa (June 15- July 15) signifying Lord Rama’s victory worship to Bhagavan Siva and two ‘Brahmotsavas’ or Annual Principal Celebrations are observed in ‘Adi’ and ‘Masi’ months as per local customs. Six worships commence from 5 am each day and Special worships are on Fridays.
[Among the experiences  include a memorable journey approaching or leaving Rameswaram across the Ocean preferably by train or by a road journey over a high bridge and a commanding view of Area atop the Gandhamadan Hill where a Shrine and Rama’s revered foot- prints are witnessed as also a Place in the vicinity of the Temple a heavy mineral-laden stone floating on water, apparently due to its high phosphatic content; the stone was a sample with which Setu bridge was constructed by Vanara Sena or Monkey Brigade! ]
Other Places of interest include Dhanushkoti partly submerged into Sea owing to recent cyclonic devastation and partlly ascribed to have been destroyed by Rama (the ‘Rama- Setu’)  by His arrows; Tiruppulani where Rama inclined as a ‘Darbhasayi’ (lying on a Darbha mat) soliciting Varuna Deva to facilitate smooth cross-over of the Sea to reach Lanka; Shrines of  ‘Nava Grahas’ whom Rama prayed to remove obsctacles during the ensuing Rama-Ravana battle; Devipatnam where barren women are blessed with progeny and Jagannadha Shrine where Ravana’s brother-a pious person-called Vibhishana surrendered to Rama and was made the King of Lanka later on.
On a mountain called Devagiri, there were a pious Brahmana named Sudharma and his wife Sudeha but she was barren and had no child. Sudeha proposed that her younger sister, Ghushma or Kusuma who was a staunch devotee of Parameswara be wedded to Sudharma. Sudharma agreed and in course of time, they had a male child due to Lord Siva’s blessings. Ghushma was in the habit of daily worship by creating Sivalingas of clay and immerse them after Puja and Abhisheka in a pond nearby. Sudeha got jealous of her younger sister as she was blessed with a son. One night Sudeha killed the child out of jeaulosy and threw away the child in the same pond where the Sivalingas were immersed by her. The latter no doubt wept over the tragedy but continued her daily worship of Siva none-the-less. The dead body of the child floated in the pond where Ghushma used to immerse the lingas and there was commotion in the family and indeed in the village. Ghushma still continued her prayers to Lord Shankara who finally stood before her and desired to kill Sudhrama, but she requested not to do so out of her extreme kindness. Lord Siva brought back the child from death and also asked Ghushma for any boon and she requested Him to stay in pond and the Lord agreed to do so and hence the formation of Ghrishneswara as a Jyotirlinga. Alternative names of the Place are Ghushmeswar or Kusumeswar. This Temple is situated in the Village of Verul or Yelur where River Yala flows and is some 30 km from Aurangabad. [From Aurangabad, Ellora is 30 km, Ajanta is 106 km and Shirdi is 130 km.] The Temple Complex is quite spacious (240 X 185 feet) enclosed by strong outer walls and the Garbha griha (Sanctum) admeasuring 17 feet X 17 feet are the Jyotirlinga of Lord Ghrishnaswara and Idol of Goddess Ghrishneswari; a Nandikeswara is facing the Deities in the Court Hall of the Sanctum. It is believed that long ago, the Patel of the Village discovered a treasure in a snake pit and the amount was spent on the basic construction of the original Temple and the Holkar Royal family renovated with Dasavataras and various other carvings in red stone were addded besides a lake named Sikharashingarapur. [Ellora and Ajanta caves which are World Heritage Sites are firmed up on the Tourist map of India]. 
Upa Lingas

While describing The Upalingas at the beginning of Koti Rudra Samhita, Suta Muni explained the Upalinga which emerged from Someswara linga is Antakesh where Earth and Ocean converge. The Upalinga of Srisailam’s Mallikarjuna is Rudreshwar and that of Ujjain’s Mahakal is Dugdheswar. Kardameswar is the Upalinga of Omkareswar while Bhuteswar is that of Kedareswar.Upalingas of Bheemashankar, Nageshwar, Rameshwar and Bhumeswar respectively. There are other significant Sivalingas like Kirtikaveshwar, Tilmandeswar, Bhukteswar,  Pureswar, Siddha Nateswar, Shringeswar, Gopeswar, Rangeswar, Rameswar, Ganeswar, Sukreswar, Chandrasekhara,  Kumtinatha and Andhakeswar.A few other Upalingas are mentioned here below:

Atrishwar Linga:
Sage Atri and Sati Anasuya performed atonement of rigorous nature in a forest named Kamda at Chitrakuta moutain when they decided to save people from the grip of a prolonged drought for some fifty years.They did not take a morsel of food during the period of penance. Once Atri felt almost fainted because of thirst and Anasuya went in search of water;  Devi Ganga appeared and offered water from a spring dug up by Anasuya into a pit which was taken by Anasuya in a ‘kamandalu’for storing water and rushed it to quench  Atri’s thirst. It was this pit from where water sprang up and became the origin of River Mandakini. But Devi Ganga demanded the full ‘Punya’ (Virtue) of Anasuya in return and the latter sacrificed gladly to save the suffering people. Lord Siva was impressed as Atri conducted a Maha Yaga and appeared in the form of Atriswar Linga recognising the sacrifices of the Atri-Anasuya Couple.
Mahabaleswara Linga:
The Holy Place Gokarna (Ear of the Cow) in Karnataka State is believed to have been formed as Earth’s ear was squeezed soon after her Creation by Maha Deva Siva.  Ganesa tricked Ravanasura to place down on Earth the ‘Atmalinga’ of Mahadeva which was secured by the latter after severe penance to the Lord. Once fixed on the Earth, it became impossible for Ravana to pull it out and in the process of pulling it forcefully by breaking it, three parts fell down and got scattered mainly at Gokarna and also Murudeswar, Dhareswar and Gunavanthe where too the Temples are venerated.  Mahabal Linga’s presence of a devotee at Gokarna, especially on the eighth or fourteenth day of ‘Arudra Nakshatra’ falling on a Monday destroys all sins and opens Gates of Kailasa after one’s demise. It is believed that worship of Mahabal Siva on ‘Magha Krishna Chaturdasi’ is highly fruitful and devotees in large crowds are attracted to the Temple on this particular day. Obeisance by Puja and ‘Abhisheka’ by milk and Bilwa leaves at the Temple on that day is said to be a sure step towards Salvation.
Batuknath Linga:
A Brahmana named Dadhichi was a relentless worshipper of Lord Siva everyday unfailingly but had to entrust the worship to one of his sons Sudarshan for some time. Sudarshan too was performing the ‘Pujas’ dutifully. On a ‘Sivarathri’ which is the most sacred night for Bhagavan too, along with his entire family kept fast and performed the Pujas. But he did the sinful union with his wife that night and even without observing physical cleanliness continued the worship on that most Sacred night. Lord Siva was furious and there were frequent hurdles in the Pujas all through the Sivaratri. Sudarshan’s father realised this most unfortunate happening. Sudarshan performed the most rigourous penance possible for years and Devi Parvathi asked the Lord to pardon, absolve the sin and liberate Sudarshan. Pleased by his sincere self-punishment, the Lord manifested Himself in Batu linga and directed the devotee to worship it. It is no doubt unconfirmed but came to light that Batuknath Temple and linga of 1.2 meters height was worshipped at Tahab Village, district Pulwama some 32 km of Srinagar, Kashmir, nearby a 40 feet square spring called Vatuksar Nag, along with a Jagnnath Bhirav Temple nearby.

Haatkeswar Linga:
This Linga is a manifestation of Purusha-Prakriti combine. A group of Sages were observing worship to a Sivalinga very religiously at a Siva Temple in Daruka forest and a few of them including their wives visited the forest interior to locate firewood, darbha, flowers, fruits and such othe Puja material when they encountered a hefty person who was completely naked. When they questioned about his whereabouts, he did not reply. The Sages cursed the person that his phallus would fall on the ground. There was an earth quake and rumbling storm broken with loud thunders and lightning as this incident happened and such oppressive heat was produced like an inferno. The Sages ran to Lord Brahma out of fright and guilt and the latter confirmed that the Personality who gave the curse was Bhagavan Himself and no power in the Three Worlds could save them as also the very existence of the Universe was threatened. The only possible way out could be to meditate Devi Parvati and for sure she might ease the situation .The Sages prayed to Devi Parvati who manifested as a female part on the spot and the Haatkeswar Linga as well. Eversince then worship of Phallus as a manifestation of Bhagavan Siva came into vogue.
At Naimisharanya (Uttar Pradesh) near Lucknow, there is a Rishiswar Linga, which is worshipped by Rishis; those who were alleged murderers or who actaully committed murder but regretted having committed would be free from their troubles.
At Mishra Tirtha, there is a Dadhikeswar Linga, which was worshipped by Sage Dadhichi. At Devaprayaga on way to Kedareswar, Lalitheswar Linga is worshipped by devotees in the transit on either way up or down.
In Nayapalpuri [Khatmandu, Nepal] the very famous Pasupathinath Linga attracts lakhs of devotees which has the distinction of being called a ‘Linga Sirsha’ and the Temple doors are four-sided thus enabling four separate queues of devotees simultaneously manned by four priests. Not far from Pasupathinath Temple is Muktinath Linga which is worshipped for mental peace and happiness.
The formation of Harishwar Linga was a consequence of Lord Vishnu’s worship to Bhagavan Siva by thousand lotus flowers each of these by chanting the ‘Siva Sahasranamas’ or Thousand Names of Siva.
During the Worship Siva was desirous of Vishnu’s concentration and stole one of the lotus flowers and there was a shortage of one flower in the count. Unnerved by the lapse, Lord Vishnu gave away one of His eyes in sacrifice and completed the worship. Bhagavan Siva was thrilled and fully satisfied; He asked Vishnu for a boon and as desired, Lord Siva gifted a very powerful Sudarsana Chakra which is put to great use often as a last resort to annihilate powerful Demons. Besides the Chakra, Bhagavan Siva was pleased to materialize Himself as Harishwar Linga for the benefit of generations to come.

Siva Sahasranamas’ (Thousand Names of Siva)

OM Siva ( The auspicious)
(2) Hara ( The Destroyer)
(3) Mrida (Giver of Happiness)
(4) Rudra ( Trouble Shooter, Evil Demolisher)
(5) Pushkar ( Provider of Good Health)
(6) Pushpalochana ( Lotus-Eyed)
(7) Arthagamya ( Target / Fulfiller of Desires)
(8) Sadachar ( Sustainer of Virtue)
(9) Sharva ( Terminator of Humanity)
(10) Shambhu ( Giver of Goodness)
(11)Maheswar ( The Supreme)
(12) Chandrapida ( Head worn by Moon)

(13) Chandramouli ( Moon Ornamented)
(13) Viswam ( Universe in Totality)
(14) Viswam-Bhareswar (Full Occupier of Universe)
(15) Vedanta Sarva Sandoha (Essence of Vedas and Sciptures)
(16) Kapali (Wearer of Skulls)
(17) Nilalohita (Blue and Red Haired)
(18) Dhyanadhar (Rooted in Meditation)
(19) Aparicchhinna (Indestructible)
(20) Gauri bharta (Husband of Gauri)
(21) Ganeswara (Chief of ‘Pramathaganas’)
(22) Ashta- murthi (Lord of Eight Representations of Universe like Sky, Air, Fire and so on) (23) Vishwamurthi (Manifestation of the entire Universe)
(24) Trivarga Swarga Sadhanah (Facilitator of Dharma, Artha and Moksha or Virtue-Wealth-Salvation combine)
(25) Jnana Gamya ( Final Destination of Vedic Knowledge)
(26) Dhritha Prajna ( Strong Willed)
(27) Deva Devaha ( The Supreme God of Gods)
( 28) Trilochana ( The Three Eyed or of Three Gunas (qualities), Trilokas, Tri Vedas, Triaksharas of Bimba- Akara, Vukara, Makara and Om)
(29) Vamadeva ( Suppressor of Evil minds and handsome personality)
(30) Mahadeva ( Super God )
(31) Patu ( Remover of Sorrows of Devotees)
(32) Parivridh ( Lord of the Universe)
(33) Vridha (Advanced)
( 33) Viswarup (Universal Figure)
(34) Virupaksha (Vicious-Eyed to the Evil)
(35) Vaaneesh ( Master of Veda Vani / Sarasvathi)
(36) Suchi Sattama ( Uncontaminated by Three Gunas and hence Spotless)
(37) Sarvapramana Samvaadi ( Guarantor of  Vedas and Holy Scriptures)
(38) Vrishanka ( Bearer of Bull’s Sign denoting War against Evil)
(39) Vrishvahan ( He whose Carrier as Nandi Bull)
(40) Esha ( Master of the Whole Universe)
(41) Pinaki ( He who carries Pinaki named bow/arrow)
(42) Khatvanga (User of a self-limb as a weapon)
(43)Chitra vesha (Dressed as per needs of occasions)
(44) Chirantana ( Oldest unaffected by time and changes)
(45) Tamohara ( Demolisher of Darkness / Ignorance)
(46) Mahayogi  (Most versatile in Ashtanga Yoga or all kinds of yogas)
(47) Gopta ( Protector by means of various illuminations)
(48)Brahma ( Omni Creater and Omni featured)
(49) Dhurjati (Wearer of Ganga by His matted Hairs)
(50) Kalakala (He keeps a track of ‘Mrityu  and ‘Yama’or Death and Devastation)
( 51) Krittivasa ( Wearer of Tiger Skin)
(52) Shubhaga (Most attractive and prosperous)
(53) Pranavatmaka (Surfeit with the Soul of Omkara)
(54) Unnadhra ( Controller of human beings)
(55) Purusha ( Supreme Being Present all over and all times)
(56) Jushya ( The Most deserved by Three Means of Speech, Thought and Action)
(57) Durvasa ( Dressed in coarse yarn clothing or as a Sage of same name)
(58) Purashasana ( Destroyer of Demon Tripura)
(59) Divyaudha
(Possessor of most potent weapons)
( 60) Skandaguru ( Father and Teacher of Kartikeya)
(61) Parameshthi ( The Ultimate)
(62) Paratpara (The Supreme ), Unknown and Timeless)
(63) Anadi Madhya Nidhana ( He who has no origin, middle or end)
(64) Girisha ( Lord of Mountains)
( 65)Girijadhava ( Parvathi’s husband)
(66) Kuberabandhu
(Relative of Yakshadhi pati- Kubera)
(67) Srikantha (Possessor of Vedas in His Throat)
(68) Loka- varnottama (The Greatest among Brahmaloka and other lokas)
(69) Mridu
(Soft natured to devotees)
(70) Samadhivedya (Who has the knowledge of Samadhi in Yoga)
(71) Dhanurdhari (Carrier of Bow and arrows)
(72) Nilakantha (Blue Throated retaining Poisonous Flames)
(73) Parasvadhi (Promoter of virtue among devotees to inculcate of happiness to others)
(74) Visalaksha (The Broad Eyed)
(75) Mrigavyaghra
(Who is ready to assume tiger form to save deer)
(76) Suresha (Supreme Lord of Devas)
(77)Suryatapana ( Provider of the Heat of Sun to the Wicked  or Provider of Heat to the Sun God Himself)
(78) Dharmadhyaksha ( Chief Preserver of Virtue)
(79) Kshama Kshetra ( Origin of Tolerance)
(80) Bhagavan ( Possessor/ Yielder of Six kinds of Wealth; viz. Dhana or Money, Dhanya or Granary, Dhairya or Courage, Santana or Progeny, Jaya or Victory and Vidya or Knowledge)
(81) Bhaganetrabhida ( Remover of eyes of Bhaga at Daksha Prajapati’s Yagna
(82) Ugra ( Ferocious)
(83) Pasupati (Chief of Beings)
(84)Tarksha (Siva in Kasyap’s form)
(85) Priya Bhakta (Beloved of Devotees)
(86) Parandapa (Generator of High heat)
(87) Daata (Giver of Boons)
(88) Dayakara (Merciful)
(89) Daksha (Highly Capable)
(90) Kapardi (Provider of Gyan)
(91) Kamashasan (Controller of Love and Destroyer of Kamadeva)
(92) Smashananilaya (Resides of Burial Ground)
(93) Sukshmah (infinitesimal)
(94) Smashanastha (A resider of Graveyard)
(95) Maheswara (Foremost Commander of Universe)
(96) Loka Kartha (Creator of the Universe)
(97) Mrigapathi (Protector of Animals)
(98) Mahakartha (Creator of Five Elements)
(99) Poshak (Sustainer)
(100) Visvaasakartha (Granter of Confidence)
(101) Mahoushadhi (Huge Source of Medicines for Physical Well-being or Smasher of Worldly Bondages)
(101) Somapaha (Giver of Soma or Nectar to Devas)
(102) Amritaha (Self-sprung Nectar for immortality)
(102) Soumyaha (Serene looking to devotees)
(103) Mahateja (Unparalleled Radiance)
(104) Mahadyutih (Great Illumination)
(105) Tejomaya (All Pervading Light)
(106) Amritamaya( Replete with Nectar)
(107) Annamaya ( Food is God; ‘Anna’ is Brahma)
(108) Sudhapati ( Chief Protector of Nectar)
(109) Uttara ( Paramatma descends to uplift humanity)
(110) Gopati (Master of Earth, Heaven, Humanity, Goddess of Learning Sarasvathi, Illumination and Water)
(111) Gopta ( Chief Administrator of All Species)
(112) Jnana Gamya ( Final Goal of  Vedic Knowledge)
(113) Pracheen ( Siva is Unaffected by Time and hence Ageless)
(114) Niti ( Dispenser of Morals to those who need)
(115) Suniti ( Clean Hearted)
(116) Soma ( Source of Medicines as He made available to Moon)
(117) Soma rathah ( Happy to enjoy and give Soma rasa)
(118) Sukhi ( Happy by Himself and makes others Happy too)
(119) Ajatashatru ( He has no Challenger)
(120) Alok ( Self Illuminated and  Illuminating)
(121) Sambhavya (Esteemed by all-Devas or Danavas)
(122) Havyavahan (Reaches Havi or Oblations to Devas in the form of Fire or Agni)
(123) Lokakara (Creator of the Worlds)
(124) Vedakara (Populariser of Vedas like Rig, Yaju and Sama Vedas)
(125) Sutrakara (Creator of Maharshis like Veda Vyasa who scripted Principles or Sutras)
( 126) Sanatanah ( Ageless and Permanent)
(127) Maharshi Kapilacharya ( Siva in the form of Kapilacharya who was the Exponent of Sankhya Shastra
( 128) Viswadipti ( The Luminosity of the Whole Universe)
( 129) Trilochanah (The Three Eyed or the Spring of Three Gunas of Satva, Rajas and Tamas)
(130) Pinakidharanka (The Holder of Pinaki Bow)
(131) Bhudeva (The Supreme in the form of readily cognizable Earth
(132) Swastidah (Provider of Righteousness and Contentment)
(133) Sudhih (Bestower of Supreme Enlightentment)
(134) Dhatrudhama (Possessor of Superior Energy)
(135) Dhamakarah (The Cause of Son’s Exraordinary Brightness and Heat)
(136) Sarvah (The All-Pervading)
(137) Sarva Gocharah (The All-Perceiver)
(138) Brahma srikah (Generator of Brahma and Vedas)
(139) Viswasrikah (The Builder of the Worlds)
(140) Sargah (Reflection of Self-Creation)
(141) Kavih (Self-scripted or Self- Composer
(142) Priyah (The Loved One)
(143) Shakha (In the appearance of Rishi named Shakha)
(144) Vishaka (In the Form of Kartikeya)
(145) Gosakha (The Materialization of the Various Branches of Vedas)
(146) Siva (The Foundation of the Entire Cosmos)
(147) Bhishak (He in the Form of Dhavantari or Physician providing well being to all)
(148) Anuttama (Incomparably righteous)
(149) Gangaplavodak (The eternal flow of Great Ganges is  poor in comparison to Him)
(150) Jana tarakah (Uplifter of humanity)
(151) Bhavya (Fully Propitious)
(152) Pushkala (Abundant)
(153) Sthapti (Architect of all the Worlds)
(154) Sthira (Stable and Steady)
(155) Vijitatma (A Triumphant Super Soul)
(156) Vishyatma (A Marvelous Soul of the Universal Happenings)
(157) Vidheyatma (Excellent Soul of Submissive Worlds)
(158) Bhuta Vahana Sarathy (The Driving Force to Brahma the Controller of Humanity)
(159) Saganaah (He who has Pramatha Ganas always)
(160) Ganakaya (Indestructible along with Pramathaganas)
(161) Sakirthi (Highly Reputed)
(162) Chhinnasamsayah ( He whose doubts are destroyed)
(163) Kamadeva (The Lord of Desires like ‘Dharmarthas’)
(164) Kamapalah (Bestower of Fulfillments)
(165) Bhasmoddhuulitha Vigrah (Of Ash laden Physique)
(166) Bhasmapriyo (An Enthusiastic of Ash)
(167) Bhasma saayi (Fond of lying in ash)
(168) Kami (Endower of Desires)
(169) Kantha (Highly Attractive)
(170) Kritagama (Executor of Agamas /Vedas)
(171) Samavartha (Executor of Life Cycles)
(172) Anirvyuktatma (All encompassed Soul)
(173) Dharma Punjah (Consummated Virtue)
(174) Sadasiva (Always Propitious)
(175) Akalmashah ( Never Tarnished)
(176) Chaturbahu ( Four Armed)
(177) Duravasah ( Who Cannnot be kept in mind for long (178) Durasadhaha( Attainable with rigorous Tapasya or Commitment)
(179) Durlabha (Achieve only with highest devotion)
(180) Durgama (Reach Him only with enormous difficulty)
(181) Durga (Realise with Enduring Trauma)
(182) Sarva ayudha Visarada (Versatile in the art of weaponry like Sastra or physically applied and ‘Astra’or Mantra Enabled ones)
(183) Adhyatmika Yoga Nilayah ( Expert in Yoga Practice to destroy miseries of body and mind)
(184) Suthanthu ( He who keeps with Him the wide World)
(185)Thanthu Vardhanah ( He who broadens the world)
(186) Subhangah ( Possessor and Provider of Propitious Body Parts)
(187) Loka Saranga(Assimilator of the essence of Lokas or the Pranava/Omkara )
(188) Jagadish (Controller of the ‘Jagat’or the Lokas
(189) Janardrana ( Demolisher of the sorrows of Humans)
(190) Bhasma Suddhikara ( He who cleans up with Ash)
(191) Meru ( Who Stays at Meru Mountain)
(192) Ojasvi (Full of Ojas or Vigour / Essential Energy)
(193) Suddha Vigraha ( Pure Physique)
(194) Asaadhyah ( Not easy to realise)
(195) Sadhu Sadhyah (Possible of realisation only by the Virtuous)
(196) Bhritya Markata Rupa Dhrit ( He who assumes the Profile of Hanuman-the Monkey God)
(197) Hiranya Retha ( He who is like Agni or Fire-like heat and light)
(198) Paurana ( He who is worthy of Brahma’s proposal in Puranas to extol)
(199) Ripu Jeeva Harah ( He who obliterates Enemies)
(200) Balah (He who enjoys Supreme Strength)
(201) Maha Hrida ( He whose heart is full of eternal happiness)
(202) Mahagartah ( The Lord of Great Illusions)
(203) Siddha Vrindara Vanditah ( Saluted by Siddhas and Devas at His Threshold)
(204) Vyaghra Charmambarah ( Dressed by Tiger skin)
(205) Vyali ( Ornamented by poisonous snakes on His Body)
(206) Maha Bhutah (‘Virat Purusha’or Collosal Formation of imperishable nature)
(207) Maha Nidhih (Mammoth Source of Wealth of all kinds)
(208) Amrithasah (Eternal Enjoyer of Nectar)
(209) Amrita Vapuh (Of Indestructible Physique)
(210) Ajaroparah (Immortal)
(211) Panchajanyah (Siva as Agni in Five Forms as manifested in Yajnas)
(212) Prabhanjanah (Siva as ‘Vayu’ surrounded by Illusions among mortals)
(213) Panchavimsati Tatvasthah (Siva as *Twenty five Tatvas viz. Pancha Bhutas, Pancha Tanmatras, Pancha Karmendriyas, Pancha Jnanendrias and Pancha Anthakaranas)
(214) Parijata (Siva as ‘Kalpavriksha’or Fulfiller of desires of devotees)
(215) Paratparah (Supreme Soul)
(216) Sulabha (Easy to please with sincerity of devotion)
(217) Suvratah (He who guides devotees to perform simple and easy Vrathas)
(218) Surah (Champion)
(219) Bramha Veda Nidhi (Siva as the Sourcer of Brahma Vedas)
(220)Vaangmaika Nidhi ( Origin and Endower of Speech),
(221) Varnashrama Guru ( Master of Four Varnas of Brahmana, Vyasya, Kshatriya and Sudras as also Four Ashramas viz. Brahmacharya, Garhasthya, Vanaprastha and Sanyasa)
(222) Varni (Siva as Brahmachari or Vidyarthi)
(223) Shatrujit ( Conquerer of Enemies)
(224) Shatru tapanah ( Tormentor of Enemies)
(225) Ashramah ( Provider of respite to those engaged in the worldly affairs)
(226) Kshapanah (Mitigate the sins of devotees)
(227) Kshama (Terminator at the End);
[* Ref. 213 above: Mahabhuthas (Earth, Water, Fire, Ether and Sky); Tanmatras (Smell, Taste, Vision, Feel and Hear; Karmendrias (Mouth, Hand, Feet, Ears, Eyes, Excretionary); Jnanendrias (Rasana, Ghrana, Chakshu, Twak and Srotra); Anthahkaranas (Ahankara, Manas, Buddhi, Prakriti and Purusha).]
(228) Jnanavan( Full of Knowledge)
(229) Achaleswar ( Chief of Stable beings like Earth and Mountains)
(230) Pramanika Bhutah( Creator of Godly Evidences like Sun, Moon, Stars and Air)
(231) Durjeyah ( He who knows any thing instantly)
(232) Suparnah ( Like a Tree with branches as Vedas)
(233) Vayu Vahanah ( He who makes airflow to move)
(234) Dhanurdharah ( Possessor of Pinaki)
(235) Dhanur Veda ( The Originator of  the Science of Bow and Arrows)
(236) Guna Rasih ( Totality of Gunas or Qualities like, Vidya, Kriya,Satya, Daya, Ahimsa, Shanti, Dama, Dhyeya, Dhyana, Dhriti, Medha, Niti, Kanthi, Drishti, Lajja, Pushti  Prathishtha and so on)
(237) Guna Kara ( He who applies various Gunas)
(238) Satyah ( Embodiment of Truth)
( 239) Satya Parah ( Practioner of Truth)
(240) Dinah ( Ordinary, non-complainng and always satisfied)
(241) Dharmanga (Dharma’s various Limbs like Feet as Vedas, Hands like Varaha Murthi, Brahma like Face, Agni like Tongue, Hairs like Kusha Grass, Eyes like Day and Night, Ornaments like Vedanth & Srithis, Soma like Blood, and so on.)
(241) Dharma Sadhanah (Practice of Dharma)
(242) Anantha Drishthi (His Vision is Infinite)
(243) Ananda (Blissful)
(244) Dando Damayita (Punisher of the Punishers eg. Siva could reprimand Indra or Devas )
(245) Damaha ( Controller of Devas, Beings, Tatvas - like Maha Bhutas, Indriyas, Tanmatras- and so on.
(246) Abhivadyo Mahamayah (Saluted by Devas, Danavas and Mahamaya too)
(247) Visvakarma (Greeted by Celestial Architect Visvakarma)
(247) Visarada (Revered by Devi Sarasvathi)
(248) Veeta ragah (Destroyer of Desire or Hatred
(249) Vinitatma (Siva softens the personality of His devotees)
(250) Tapasvi (Meditator par Excellence)
(251) Bhuta Bhavanah ( He provides mental development of His Devotees)
(252)  Uttama Vesha Dhari Pracchannah ( Siva’s best dress- nudity- is half closed)
(253) ( Jita Kamah Kama Devah ( Siva overwhelms desires and Kama Deva / Manmadha) (254) Ajit Priyah ( Siva is affectionate to Lord Vishnu)
(255) Kalyana Prakrithi ( Gracious featured)
(256) Kalpa ( Root cause of entire Creation)
(257) Sarvaloka Prajapathi ( Sovereign of All Lokas )
(258) Tapasvi ( He concentrates to fulfill the wishes of His devotees)
(259) Taraka ( His is the Ship to let the devotees cross the rough seas of ‘Samsara’)
(260) Sriman ( Surfeit with Benevolence )
(261) Pradhana Prabhu ( Chief  Protector)
(261) Alyapah ( Destructionless)
( 262) Loka palah ( Principal Administor of Lokas)
( 263) Antarhita atma (Hideout of His Real Self due to Illusion)
(264) Kalpadih ( The Very Beginning of  Kalpas )
(265) Kamalekshan ( His Lotus Vision seeks Goddess Lakshmi always)
(266) Veda Shastrastha Tattvajnayana  ( Best Comprehender of Tatva Jnana of Vedas and Shastras
( 267) Animaya ( He is Knowledge by Himself and excels in imparting it to others)
(268) Chandra ( Siva as Moon sourcing pleasantness to one and all )
(269) Surya ( Siva as the origin of Surya provides untold falicities to all Creations of the Supreme Power)
(270) Sani ( Siva as Saturn controlling fortunes as per His directions)
(271) Ketu (Siva as Dhuma Kethu as the latter fulfills His Instructions to humanity
(272) Varanga ( Having perfect shaped limbs)
(273) Vidruma –chhavi ( Siva as Mangal or Mars with the red colour of corals)
(274) Bhakti Vasya ( in the control of Devotees)
(275) ParaBrahma ( Siva as Lord Brahma the Creator)
(276) Mriga banapurna (Siva searches His devotees like an arrow of His mind searches deers)
(277) Anagha (Free from all kinds of sins)
(278) Adri (In the form of a Mountain)
(279) Adrivasa (Resident of Kailasa Mountain)
(280) Kantha (Brahma as His Charioteer)
(281) Paramatma (Super Soul)
(282) Jagadguru (Universal Teacher for their own Good)
(283) Sarva Karmalaya (Target God for daily devotional activities of common people)
(284) Tushti (Highly self-contented)
(285) Mangalya (Auspicious for His devotees)
(286) Mangalakritah (Of auspicious nature)
(287) Maha Tapah (He who performs the Greatest Meditation to Create the Mega Universe)
(288) Deergha Tapah (He executes long time meditation for Sustenance of Universe)
(289) Sthavishtha (He is Gross)
(290)Sthavirah (He is Ancient)
(291) Dhruvah (He is most Stable)
(292) Ahaha (He embodies Great Radiance)
(293) Samvatsarah (He is regular like rainy seasons of each year)
(294) Pramanah (Siva’s existence is self-evident)
(295) Paramam (Supreme) (296) Tapah (Truthful meditation)
(297) Krita Tapah (Executed action of Tapasya)
(298) Samvatsara Karah (Siva the player of cyclical movement of years)
(299) Mantra Atyayah (He who transcends Himself through recitals of Veda Mantras)
(300) Sarva Darshan ( He who reveals the whole world as real)
(301) Sarveswarah (Eswara to all)
(302) Siddhah (Present Constantly)
(303) Maha Retha (Super Virile)
(304) Mahabala (Super Strong)
(305) Yogi Yogya (Ideally deserving Yoga practitioner)
(306) Tejo (Sourcer of High Radiance)
(307) Siddhi (Ultimate Achiever)
(308) Sarvaadih (Origin of Everything)
(309) Agrahya (He never accepts the sinful)
(310) Vasoh (He keeps All Existing beings within Self)
(311) Vasumanah (His heart is unaffected by preferences of liking or hatred)
(312) Satyah (Truth as in ‘Satya jnanam anantham Brahma’)
(313) Sarva Papa Haroharah (Obliterator of all kinds of sins)
(314) Sukirthi (Full of elegant reputation)
(315) Sobhana (Enriched by various attractions)
(316) Sragvih (Garlanded)
(317) Vedangah (He constitutes the branches of Vedas)
(317) Vedavinmunih (The Sage who is an adept in Vedas)
(318) Bhrajishnu (The Radiant)
(319) Bhojanam (Food or Consuming Maya)
(320) Bhokta (The One who enjoys the Food)
(321) Lokanatha (The Lord of the Universe)
(322) Dhurandarah (Connoisseur)
(323) Amritah (Un-decaying)
(324) Sasvatha (Everlasing)
(325) Shantah (Tranquil)
(326) Banahastah (Arrow handed)
(327) Pratapavan (Audacious)
(328) Kamandalu dhara (Kamandalu or a Holy vessel carried by Gods with Amrit or Elixir)
(329) Dhanvi (Carrier of Dhanush or Bow-Arrow Set)
(330) Avanmanasa Gocharah (Impossible to comprehend by Physical or mental faculties)
(331) Atindriyah (Far beyond the reach of Physical or Mental features)
(332) Maha Mayah (The Great Illusion)
(333) Sarvavasa (Resident of any or every abode)
(334) Chatushpathah (He who prompts to four paths to His Devotees)
(335) Kala-yogi (Siva as Kala Yogi cautions devotees about the the end of their lives)
(336) Mahanadah (His Great Sound)
(337) Mahotsaha (His enormous Enthusiasm)
(338) (Mahabala) (His mighty strength and bravery)
(339) Maha Buddhi ( The Store of Great of Intelligence)
(340) Maha Virya ( The Unique Producer of the Worlds)
(341) Bhuta- chari ( He whose company consists of Extra Territorial Beings like Goblins)
(342) Purandarah ( The Executioner of Tripurasura)
( 343) Nisachar ( The Active Trekker in dead of nights)
(344) Pretachari ( Moves along with Groups of ‘Pretas’ or the Dead Bodies)
(345) Maha Shaktih ( He who has Immense Might)
(346) Maha Duytih ( He who has unrivalled luminosity)
(347) Anirdesya Vapuh (He possesses an outstanding Physique)
( 348) Sriman ( He who has a glow of Prosperity)
(349) Sarvacharya Manogatih( He guides Various Teachers in imparting Knowledge)
(350) Bahu Shrutah (Origin of several Holy Scriptures)
(351) Maha Maya ( The Inventor of the Great Illusion)
(352) Niyatatma Dhruvah ( Most controlled and disciplined Soul)
(353) Ajas Tejo Dyuti Dharah ( He carries Life, Might, Light and such other fantasic features)
(354) Nartakah ( The Illustrious ‘Nata Raja’ who dances and makes others dance)
(355)Nritya Priyo Nithya Nrityah ( He revels in dance and dances always)
(356) Prakashatma (Epitome of  Brilliance)
(357) Prakashakah ( He who distributes illumination)
(358)Spasht akasharah (Distinct Word like OM)
(359) Buddhah (  Basis of Intellect and its  instructor)
(360) Samanah ( Balanced)
(361) Sara Samplavah ( ‘Sadhana’ or Means with which to attain Essence of Life)
(362) Yugadi krithyugavartha ( Siva Himself rotates the Yugas )
(363) Gambhiro ( Serious and Complex due to knowledge and experience)
(364) Vrisha Vahanah ( Nandi Bull His carrier)
(365) Ishtah ( The Most sought after)
(366) Visishtah (The Most Distinguished)
( 366) Sreshtah ( The Best who is worshipped by one and all )
(367) Sulabha ( He who is easy of achievement)
(368) Sharmah ( Avatar of Sharabha)
(369) Dhanuh ( The Bearer of Pinakini )
(370) Tirtha rupah ( He assumes the forms of Vidyas or Disciplines)
(371) Thirtha nama ( He has the various names of Holy places)
(372) Thirtha drishya ( Blesses or enables of viewing various Thirthas like ‘Bhagirathi’)
(373) Stutah ( Prayed by entire World from Brahama downward)
(374)Arthavah (Bestower of the Four Purusharthas viz. Dharma, Artha, Kama and Moksha)
(375)Apanidhi ( He in the form of Oceans)
(376) Adhishtana ( He is the King pin or Adhara of the Srishti /Creation)
(377)Vijaya ( Provider of Success in life by means of devotion, ‘Jnana’ and ‘Vairagya’)
(378) Durjato Jayakalavit ( He who knows the timings of Daityas losing battles and the winnings of Devas)
(379) Pratishthithah ( His magnitude and might are well established)
(380) Pramanajnah ( He has the full awareness of Pramanas or Proofs, -both direct or subtle)
(381) Hiranya Kavachah ( His shield is golden; Vedas describe Him as ‘Namo Hiranya baahavey, Hiranya varnaya, Hiranya Rupaya’ and so on)
(382) Harih ( He is the demolisher of all kinds of sins)
(383) Vimochanah ( He is the reliever of the three kinds of Tapatrayas or tribulations viz. of Adi bhautika, Adhyatmika and Adi Daivika nature)
(384) Sura Ganah ( He assumes the traits and strengths of all the Devas
(385) Vidyeshah ( He is the root of all ‘Vidyas’ and also the bestower of the deserved ones)
(386) Bindu Samsrayah ( Pranava or Omkara is His own manifestation)
(387) Bala Swarupah ( Rudra,  a child born of Brahma’s fore- head )
(388) Balotmattah (  From His Shakti or Power were annihilated the Evil from time to time)
(389) Vatarupah ( Siva in the form of Vata Tree)
(390) Amalonmayi( Of Clean and Pure Form)
(391) Vikartha ( Creator of variegated designs and forms)
(392)Gahanah (The Unknowable; none could comprehend the Lord’s ways of thought or action)
(393) Guhah (The Concealed; none could fathom the Maya created by the Lord)
(394) Karanam (The Action)
(395) Kaaranam (The Cause) and
(396) Kartha (The Doer)
(397) Sarvabandha Vimochanah (The Liberator of all hindrances)
(398) Vyavasayah (Determined to be in Sat-Chit- Ananda Position)
(399) Vyavasthanah (Sets up the ‘Varnashrama’ format)
(400) Sthanadah (Decides individual positions and duties
(401) Jagdadijah (He who exists at be very beginning of the Universe)
(402) Guruda (The constant destroyer of Enemies)
(403) Lalithah (The most attractive and soft personality)
(404) Abhedah ( He cannot assume more than one Singular Identity)
(405) Bhavatatmani Samsthitha ( He exists as the Innermost Soul of the bodies made by Pancha Bhutas or Five Elements)
(406) Vireswarah ( The Lord of the Valiant)
( 407) Virabhadrah ( As one of the Principal ‘Ganas’ or Army of Lord Siva)
(408) Virasana Vidhih Guru ( The Master of  Valiant’s Posture of Seating)
(409) Vira Chudamani Sirobhusha ( Head-Ornament of  Heroic Warrior)
(410) Vettha ( He is Omniscient)
(411)Chidanandah (Heartily Happy)
(412) Nandiswarah ( Nandivahan’s Lord)
(413)Ajnadhara Trisuli (He whose orders are obeyed by Trisula Weapon at once) (414)Tripivishthah( In Yajnas He manifests Himself as Lord Vishnu
( 415) Sivalayah ( He resides at all Places that are propitious )
(416) Valakhilyah ( He presents Himself as Rishi Valakhilya)
(417) Mahachaapah ( In the form of the Grand Bow gifted away to King Janaka by Siva)
(418) Trigmanshu (Siva as Sun God)
(419) Badhirah ( Chooses to be hard of hearing sometimes)
(420) Khagah ( He who thinks of Skies)
(421) Abhiramah  (A resting place of Yogis)
(422) Susharanah (Provider of security and refuge
(423) Subrahmanya (Ideal Explainer of Vedic knowledge and its interpreters)
(424) Sudha Swami (Amrit’s Chief Custodian)
(425) Maghavan Kaushikah (Siva as Indra)
(426)Goman (As the Chief of Cows and cowherds)
(427) Avasan (‘Adhar’ or Support of Beings who are on death bed)
(428) Sarva Sadhanak (He who makes any thing posible)
(429) Lalatakshah (He who keeps His Third Eye on His Forehead)
(430) Viswadehah (The entire Universe is His Body)
(431) Sarah (Exists even in the most trying times or at the time of annihilation of the Universe)
(432) Samsara Chakra bhrit (The Holder of the Cycle of Life)
(433) Amogha Danda (Giver of irretrievable punishement)
(434) Madhyasthaha (Neutral)
(435) Hiranah (Epitome of Radiance)
(436) Brahma Varchasvi (As the sheen of Brahma)
(437) Paramarthah ( He who grants Salvation)
(438) Paromayi ( He is the origin of Outstanding Maya )
(439) Shambharah ( Awards propitiousness)
(440) Vyaghra Lochanah ( Has the frightening look of a Tiger)
(441)Ruchih (Brightness)
(442) Virinchih ( Siva in the form of Brahma)
(443) Svandhyuh: Provider of boons to Devas
( 444) Vachaspathi ( Bestower of all kinds of ‘Vidyas’ in the Form of Brahma)
(445) Ishanah ( Granter of all branches of ‘Vidyas”; Sritis declare Him as ‘Isanah Sarva  Vidyanam’)
(445) Ahirpathih ( Siva in the form of Surya or Sun)
( 446) Ravih ( Siva as the distributor of Nava Rasas on nine Emotions drawn from the Sun- viz. Karuna or Kindness, Bhayanak or Fright, Krodha or anger, Shringara or Attractiveness, Hasya or Comedy, Raudra or Fury, Vira or heroism, Bhibhatsa or disgust and Shanta or Peace)
(447) Virochanah ( Siva as Agni or Fire)
(448) Shastha ( He who orders or is the Maker of Rules)
(449) Vaivaswa Munih ( Siva in the form of Sage Vaivaswa)
(450) Yamah ( Yama the of Son of Sun and God of Death)
(451) Yukthirunnathi Kirthih  (Nyayamurthi, the Famed Ashtanga Yogi Siva)
( 452) Sanuragah ( Affectionate to Devotees)
(453) Paranjayah ( Victorious of Enemies)
(454) Kailasapathi ( The Lord of Kailasa Mountain)
(455) Kranthah ( Most attractive)
(456) Savitha ( The Creator of all Beings)
(457) Ravi Lochanah ( He who takes over the Eyes of Sun; it is said : ‘Agnir murtha Chakshusi Chandra Suryah’)
(458) Visvottham (  Of the most Virtuous of the Universe)
(459)Veetha Bhayaha (Devoid of any Fright)
(460)Anivaritha (Unstoppable; Or none could hold Him from one’s own ‘Karma phal’ or Fate
((461) Nithya (Timeless irrespective of the Beginning or End of the Universe)
(462) Niyat Kalyanah (Decidedly auspicious)
(463) Punya Sravana Kirthanah (The listener of Worthy Hymns about Siva Doorasravah (Who could hear from any distance)
(465) Visvasaha (Who could the be the World’s best tolerant)
(466) Dhyeah (He who is the World’s best target of dedication)
(467) Dussapna Nashanah (Destroyer of bad dreams)
(468) Uttaranah (Who could safely ship through the Ocean of ‘Sansar’or Worldly life)
(469) Dushkriti nasanah (The Terminator of Evil Deeds )
(470) Vikshepyah (Could be viewed only through special Vision)
(471) Dussah (Cannot tolerate the Evil Forces even regretfully)
(472) Abhavah (He who is Birthless)
(473) Anaadi (Who has no beginning)
(474) Bhurbhuva Lakshmih( He who has the knowledge of Bhur Bhuva lokas and their Lakshmis )
(474 A) Kiriti ( He as Arjun wearing the formal Crown)
(475) Tridasadhipa (He as the Chieftain of Devas)
(476) Viswagopta ( Protector of the World)
(477) Vishvakartha ( The Creator of the World)
(478) Suvirah (The Gallant)
(479) Ruchirangadah (Gorgeously limbed)
(480) Jananah (He who creates all the Beings)
(481) Jana janmadih ( The essential cause of Creation
(482) Pritiman ( The Affectionate )
(483) Nitiman ( The Ethical)
(484) Dhruvah (The Top Most)
(485) Vasishthah ( The Sole Surviver at the time of ‘Pralay’ or The Great Devasation)
(486) Kashyapah ( Siva as in the Form of Sage Kashyap)
(487) Bhanuh ( The Dazzling)
(488) Bhimah ( Looks frightening to the Opponent)
(489) Bhima Parakramah ( As a Demolisher of ‘Asuras’ who were adepts for the Illusions created )
(500) Pranavah (Om kara Swarup)
(501) Satdyatacharah (Observer of Truthfulness and Virtuosity)
(502) Mahakoshah ( He who has control over the Five Koshas or sheaths / layers viz.  Annamaya, Pranamaya, Manonmaya, Vijnanamaya and Ananda maya)
( 503) Mahadhanah ( He has the greatest prosperity)
(504) Janmadhipah(The Leader of Births)
(505) Mahadevah ( He who surpasses all Emotions or Feelings and the manifestation of Atma Gyan or the Knowledge of the Eternal Soul)
(506) Sakalagama paragah ( The outstanding Expert of all Vedas ),
(507) Tatvam ( Tat or That-Am - you, Asi – are is the literal meanings; or Aham-I , Brahma- The Super Soul, Asmi-am; or Deep seated in Brahma’s position )
(508) Tatvam Brahma ( Siva is as Brahma)
(509) Tatvavit ( He who realises the Essence of Tatva)
(510) Ekatma ( The Supreme Soul is unique)
(511) Vibhuh ( All pervading)
(512) Visva bhushan ( Ornament of the World)
(513) Rishih (The Knower of the Unknown; ‘Vishvadhipo Rudro Maharshih’ is Veda)
  (514) Ishvarya Janma Mrityu Jarathigah ( Siva owing to His opulence is far beyond birth,  death and old age)
(515) Pancha Yagna samutpatthih ( Generator of Five kinds of Yagnas on daily basis viz. Deva Yagna or worship to family deity; Brahma Yagna  or Practice of Vedas and other Sciptures; Pitri Yagnas to enhance family values; Bhuta Yagna or the spirit of caring and sharing with others including animals and birds; and Nara Yagna providing hospitality to colleagues, neighbours, friends or any body else )
( 516) Visvasah ( Siva the superlative of the Universe)
(517) Vimalodaya ( The Maker of all  movable and immovable objects)
(518) Anadyantha ( He has no beginning nor end)
(519) Vatsalah (Affectionate to one and all)
(520) Bhaktaloka dhrit ( The bearer of the enirety of Devotees)
(521) Gayatri Vallabha ( The better half of Gayatri )
(522) Pranshuh(Double- brightened by Sunrays)
(523) Prabhakarah ( Siva as the most prominent form of early morning Sun )
(524) Sishu ( Likened to an infant)
(525) Giriratha (Who likes to stay on Kailasha Mount)
(526) Samrat ( Highest Emperor)
(527) Sushenah ( A huge army of ‘Ganas’)
(528) Surashatru (Deva’s Enemy)
(528) Amogha (Sinless)
(529) Arishtanemi (Provides boons to the Virtuous)
(530) Kumudah (Who lightens the burden of Earth by removing the undesirable)
(531) Vigatajvarah (He who is devoid of various kinds of physical ailments)
(532) Svayamjyotirstanurjyothih (Self illuminated subtle luminosity; ‘Nivarasuka vartanvi Peetabhavatyanupama tasyaassikhaya madhye cha Paramatma vyavasthithah’ says ‘Mantra Pushpam’)
(533) Atmajyothih (The Ever radiant Soul)
(534) Achalanchalah (Steady and stable)
( 534) Pingalah ( He wears the Tiger skin and hence of Reddish Yellow colour of Sun rays)
(535) Kapilasmashruh ( He has the moustache and beard of Pingal colour)
(536) Phala netrah ( Third Eye on His forehead)
( 537) Thrayi thanuh (His body is full of Vedas)
(538) Jnana Skandhah Maha Nidhih ( Giver of a Storage of  Jnana to His devotees to enable them to achieve Salvation)
(539) Viswa pathih ( The Lord of the Universe)
(540) Upaplavah ( The Tormentor of the Evil)
(541)Bhago Vivasvan adityah (Siva in the three forms of Bhagah, Visasvah and Adityah)
(542)Yogaparah ( As a Great Guide to Yogis)
(543) Yogadharah ( The Fountain head of Yogas)
(544) Divaspathi ( The Chief of Heavens)
(545) Kalyana Guna namah ( He has the names of auspiciousness)
( 546) Papah ( demolisher of the sins of devotees)
( 547) Punya Darshanah ( The Vision of Virtue’s personification)
(548) Udara kirthih ( Of esteemed personality)
(549) Udyogi ( Highly industrious in the context of Creating the Universe)
(550) Sadyogi ( always busy in providing the means of fulfillment)
(551) Sada sanmayah ( Always engaged in looking after the welfare of everybody)
(552) Nakshatra- mali ( In the form of Sky adorable with strings of Stars)
(553) Nakeshah ( Head of the Skies)
(554) Lokeshah ( Master of the Worlds)
(555) Swadhishtana Shadasrayah ( Siva who is at the Seat of Vital Force)
(556) Pavithrah (The Personification of Purity )
(557) Papaanashascha ( The Annihilator of Sins)
(558) Manipurah ( Fulfiller of desires including gains of riches including jewellery)
(559) Nabhogatih ( Freely moves around the Skies)
(560) Hrithpundarikamaseenah (Comfortably Seated on the lotus like hearts of Yogis)
(561) Shakrah (In the Form of Lord Indra)
(562) Shanthah (Blissfully Peaceful)
(563) Vrishakapih (The root cause of sustaining Virtue)
(564) Ushnah (Scorching due to swallowing poison the most sizzling ‘Halahal’into His Throat
(565) Grahapati (The Administer of Nava Grahas (The Nine Planets)
(566) Krishnah (His blue throat is visible to Krishna)
(567) Samarth (Capable of doing anything)
(568) Anartha Nashanah (wipe out any complexity)
(569) Adharma Shatru (The Opponent of Vice)
(570) Ajneya (Unknowable and Unreachable)
(571) Puruhutah Purushthithah (Commended and devoted by multitude of devotees)
(572) Brahma Garbhah (Retainer of Vedas in His Belly)
(573) Brihad Garbhah (He holds the entire Brahmanda in His abdomen)
(574)Dharma Dhenuh (He is likened to the Sacred Cow Dharma Devatha)
(575) Dhana -gamah (Who ushers in Opulence)
(576) Jagadishtuh (Well Wisher of the whole World)
(577) Sugatah (Immersed in noble thoughts and actions)
(578) Kumarah ( Siva in the shape of Lord Senapathi)
(579) Kushkagam (Provider of Happiness and Satisfaction)
( 580) Hiranya Varnah ( Of Golden Colour)
(581) Nana bhuta  ratha ( He takes fancy to Bhutas and Piscachas)
(582) Dhwanih ( Assumes the form of Dwani or Sound
( 583) Araagah ( without any Sound bytes or desires)
(584) Nayanadhyakshah ( The Presider of Eyes and Eyesight)
(585) Viswamithah ( In the Profile of Viswamitra the Great Sage)
(586) Atmabhuh ( Self illumitaed)
(587) Aniruddhah ( Uncontrollable)
(588) Atrih (Siva in the form of Sage Atri )
(589)Jnana murthi ( Vedic knowledge personified)
(590) Maha Yashah ( His fame is Boundless)
(591)Loka Veeragrani ( The Head of the Valiant)
(592) Chanda ( Very angry with the Evil Minded)
(593) Sathya Parakrama ( Truthfully Valiant)
(594) Vyala Kalpa (Siva in the company of poisonous Snakes)
(594) Maha Kalpa ( He is Extraordinarily Capable)
(595) Kalpa Vriksha (Siva as the Tree of Kalpavriksha granting desires)
(596) Kaladhara (He keeps Moon as His head ornament)
(597)Alankrishnah (Ornamented and illuminated)
(598) Achalah (Firm and Stable)
(599) Rochishnu (Brightness incarnate)
(600) Vikramonnathah (Bravery of the Highest order)
(601) Ayuh (Regulator of Age)
(602) Shabdapathi (The Ruler of Vedas)
(603) Vagmi plavanah (Instant grantor of desires)
(604) Sikhi saarathih ( Facilitator of the tasks of Agni or Fire)
(605) Asaprashtah (Confused by various illusions)
(606) Athidhih (Guest)
(607) Shatru pramathi (Expert in devastating adversaries)
(608) Padapasanah (Settled near a tree comfortably)
(609) Brihadasvaha (He is in custody of huge Horses)
(610) Nabhi yonih (He as the Sky is the cause of causes)
(611) Suprateek (He with attractive limbs and features)
(612) Tamishrah (He saves devotees from dark ignorance)
(613) Nidagasthapanah ( He is the saver of Sun and heat)
(614) Megha Svakshah ( The Viewer of beautiful rainbows and the clouds)
(615) Para Puranjayah ( The Victor of Enemy holds)
(616) Sukhaanilah ( The Provider of Cool air comfort)
(617) Sunishpannah ( The Creator of this charming World)
(618) Surabhit ( The endower of great happiness)
(619) Sishiratmakah ( In the Sishira Rithu or the cool Season between Winter and Summer) (620) Vasantho Madhavah ( Spring Season)
(621) Greeshmah ( The Hot Season of Juices and Scorching Summer)
(622) Nabhasyo  ( Sharat Ritu of Rains)
(623) Bija Vahanah (Sharat or Autumn)
(624) Hemantha (Winter)
(625) Angirah ( Siva as Angira Rishi)
(626) Gururathreya ( As Dattathreya)
(627) Vimalah ( Figure of Purity)
(628) Visva Vahanah ( He as the carrier of the burden of the whole World)
(629) Pavanah ( Singularly Clean)
(630) Sumati ( Fair minded)
( 631) Vidwan(An Intellectual par excellence in the know of every thing)
(632) TriVidyah ( The Source of Three Vedas-RigYajur Sama Vedas)
(633) Naravahanah ( Siva as Yaksharaja Kubera)
(634) Manobuddhih ( The epithet of Mind and Mental Power)
(635) Ahamkarah ( He takes on the form of Ahamkara Tatva or a feature of Self-esteem)
( 636) Kshetrajna ( He keeps the knowledge of  the place where Linga Rupas  or Raw Forms of the various Beings exist)
(637) Kshetra Palak (He who is the Chief of the Kshetra)
(638) Jamadagnih ( Siva as Rishi Jamagani)
(639)(Bala nidhih) He is the Storage Point of Energy)
(640) Bingalah ( He assumes the appearance of ‘Amrith’ or Ambrosia
( 641) Viswa Gabalah ( Siva as Sage Viswa Galabha)
(642) Viswa Galesa ( Siva as Rishi Galesa)
(643) Adhirah Abhyankarah (He is brave but protects the needy)
(644) Anuttarah ( None is greater than Him)
(645) Yagnah ( As the Fire Sacrifices like Jyotish stoma)
(646) Shreyah (Embodiment of Propitiousness)
(647) Nisseya- sampathah ( All routes leading to auspiciousness)
(648) Shilah ( River emerging from boulders)
(649) Gagan kundabhah (Bright as the flower Gagan kunda)
(650) Danavarih ( The Arch-rival of Danavas)
(651)Arindamah ( Slayer of the foes of Devotees)
(652) Rajani Janakah ( The Creator of Kalaratri Shakti named Rajani)
(653) Charu Vishalyah ( He has the minute understanding of Inner Beauty)
(654) Loka Kalpa Dhrik ( He is the preserver of the health and wealth of the Lokas)
(655) Loka Shalya Dhrik ( Saviour of the decadance of Lokas)
(656) Chaturdah (The Originator of the Four Vedas
( 657) Chaturbhavah ( Siva the Expression of  the Four ‘Bhavas’ viz. Dharma, Artha, Kama, Moksha)
(658) Chathurah ( Highly Intelligent)
( 659) Chatura priyah ( He who enquires endearingly about the welfare of others with grace)
(660) Amnayaha (Veda Swarupa)
(661) Samamnayah (He swears by Vedas)
(662) Thirtha Deva (The Supreme Deity of ‘Thirthas’ or the Holy Places)
(663) Sivalaya (In the Temple of Siva along with other Deities)
(664) Bahurupa ( Siva with several names and forms)
(665) Sarvarupah ( Siva in all forms)
(666) Characharah ( Mobile or immobile beings in the Creation)
(667) Nyayah (The Essence of Justice)
(668) Nirmayakah (The Upholder of Virtue)
(669) Nyayi ( The Vindicator of Justice )
(670) Yoga Gamya Nirantharah ( Always Targetted on Yoga)
(671) Sahasra murthah ( Of Innumerable Heads)
(672) Devendrah ( The Leader of Devas)
(673) Sarva Shastra Prabhanjanah ( The Editor of Shastras in entirety)
( 674) Mundi (Of netted and folded hair)
(675) Virupah (Of highly attractive countenance)
(676) Vikranthah (The most energetic and strong)
(677) Dandi (The Holder of ‘Kala Danda’ deciding the fates of all)
(678) Shantah (Composed and Calm controlling ‘Indriyas’ or Physical and mental faculties)
(679) Gunottamah (The Highest Regulator of ‘Gunas’ or modes of material nature viz. Satvik or Goodness, Rajasik or Passion and Tamasic or Ignorance)
(680) Pingalaksha (Red- Eyed) (681) Janadhyaksha (The Prime Force of humanity)
(682) Nilagrivah (Blue Throated owing to retention of ‘Halahal’ poison in His Throat)
(683) Niramaya (Picture of Excellent Health without any physical or mental ailments)
(684) Sahasra baahu (Thousand Handed)
(685) Sarvesah (The Ultimate Lord)
(686) Sharanyah (The Final Refuge for Protection)
(687) Sarva loka dhrik (The fulcrum of all Lokas)
(688) Padmasana (Seated in Lotus like posture with crossed legs as the right feet on left thigh and left feet on right thigh)
(689) Param Jyothi (Of the highest possible glitter)
(690) Param par (Navigator through muddled waters of ‘Sansar’ or life full of‘Tapatrayas’
(691) Paramam Phalam (Great Faciltator of attaining ‘Moksha’ or Salvation)
(692) Padmagarbha (Preserver of Universe in His Lotus like belly)
(693) Mahagarbha (Incorporator of the Totality into Himself)
(694) Vichakshana ( Analyser and Guide of Vedas and Scriptures)
(695) Varadah ( Boon provider)
(696) Paresaha ( Unique in fulfilling wishes)
(697) Maha Balah ( Possessor of Super Strength)
(698) Devasura mahaguruh (He is the Superior Guru or Guide to Devas and Asuras or Demons alike)
(699) Devasura Namaskrithah ( He is venerated by Devas and Asuras)
(700) Devasura Maha Mithrah ( Siva is impartial to both Devas and Danavas and is a great friend of both)(701) Devasura Mahashraya (He is the refuge point of Devas and asuras too)
(702) Devadidevah ( He is the Lord of not only Devas but of Adi Devas like Brahma)
(703) Devagnih ( He provides radiance and heat to Agni or Fire)
(704) Devagni Sukhadah Prabhu ( He ensures the well being of Devas by means of oblations through Agni)
(705) Devasureswarh ( Both Gods and Demons are aware that Siva is their Chief)
(706) Divyo ( He is of the most celestial form)
(707)  Devatmatma Sambhavah ( While the Soul of Devas is created by the Creator, the latter’s soul is created by Siva Himself)
(708) Sadyonih ( He is the very origin of Srishti)
(709) Asura Vyaghra ( He is likened to a Tiger to Asuras)
(710) Deva Simhah (He is like a Lion among the Devas)
(711) Divakarah ( Siva is like the Sun God Surya producing Days)
(712) Vibhudhagravarah (Far Superior to Lord Brahma )
( 713) Sreshthah ( The Highest) (714) Sarva- Devothamothamah ( While Devas are themselves are grand, Siva is far more Superior)  
(715) Sivajnana ratha (He is totally absorbed in Awareness about Himself or Sivajnana)
(716) Sriman (He is the Store House of Prosperity)
(717) Sikhi (He as Karthikeya )
(718) Sri Parvata Priyah ( He is fond of Mountains)
(719) Vajrahastaya ( Siva in the shape of Indra who wields Vajrayudha in his hands)
(720) Siddhi Khadgi ( He who possesses the Sword into which are incorporated all kinds of Siddhis)
(721) Narasimha nipatahanah ( As in the form of Salabha pulls down the incarnation of Narasimha)
(722) Brahmachari ( An expert in Vedas who keeps on reciting Vedas incessantly)
(723) Lokachari ( He who analyses the happenings of various Lokas)
(724) Dharmachari ( He is the performer of Virtuous deeds always)
(725) Dhanadhipah ( The Head of Wealth of varying kinds like Property, Liquidity and material possession )
(726) Nandi ( Siva in the shape of Nandi or Bull)
(727) Nandiswarh ( The Chief of Bulls)
(728) Ananthah ( The boundless verging on into nothingness)
(729) Nagna Vrittha Dhrik ( Neither He has a form nor wears anything)
( 730) Suchih ( Fully Pure and flawless)
(731) Lingadhakshah (Siva in the form of the Presiding Deity of Lingas)
(732) Suradhakshaya (The Presiding Chief of Devas)
(733) Yogadhakshah (The Presiding Deity of Yoga Practitioners)
(734) Yogapaha ( He who propounds the Theory and Pratcice of Yogas
(735) Swadharmah (He who is absorbed in His own act of Srishti or Creation)
(736) Swargataha (He resides in Swarga from where grants boons)
(737) Swargi Swara (The Supreme Guide to the Creators or Rishis of Sapta Swaras
(738) Swara Maya Swanah Karakah ( The Originator of sonorous sounds of Swaras)
(739) Banadhakshah (The Controller of Banasasura)
(740) Bijakartha ( The cause of germinating seeds)
(741) Karma krith Dharma Sambhavah ( He generates virtuous persons performing good deeds) (742) Dambhah (Siva examines the genuinness of devotees by various forms and acts)
(743) Alobhah (He has no Greed but broad vision)
(744) Ardha Vicchumbh (He who commends those with knowledge of Vedas and Shastras) (745) Sarva bhuta Maheswarah ( He is present in all beings as the Supreme Lord) (746) Smashana Nilayah ( He resides in Burial Ground since these are the ultimate terminating points of relieved souls and deceased bodies)
(747) Thryakshah (Trinetra Deva)
(748) Sethuh (The bridge to cross the ocean of ‘Samsara’ or Life)
(749) Apratimakrithih (The Form of Nothingness from Prakriti or Maya / Illusion)
(750) Lokotthara sphutalokah (He could be visioned by mental eye sight alone)
(751) Thryambakah (The Three Eyed or of Three Gunas viz. the modes of material nature) (752) Naga Bhushana (Ornamented by various Serpents like Sesh Nag)
(753) Andhakarih( The destroyer of Andhakasura)
(754) Makhadweshi ( Siva the demolisher of Daksha Prajapati’s Yagna)
(755) Vishnu kandhara pathana ( The slasher of Vishnu’s head )
(756) Hinadoshah ( Devoid of  impurities of mind)
(757) Akshaya gunah ( An Epitome of endless qualities of high merit)
(758) Daksharih ( The antagonist of Daksha )
(759) Pusha danta bhit ( The hacker of Demon Pusha Danti )
(760) Purna Sampurna Kala Yukth ( He who is comprehensive with sixty four ‘Kalas’or Arts such as  Shilpa Kala, Natya Kala and Sangeeta Kala)
(761) Poorayitha ( He helps fulfill desires)
(762) Punya (Merits arising out of different kinds of services to Gods, humanity, and other species)
(763) Sukumarah ( Siva’s Son Skanda)
(764) Sulochana ( Attractive Eyed)
(765) Samageya Priya (The Lover of Sama Veda recital)
(766) Akrura (The Merciful)
(767) Punya Kirthi ( Famous owing to Great Merit and Virtue)
( 768) Anaamaya ( Free from all diseases)
(769) Manojavah ( Quick in solving problems of devotees)
(770) Thirtha karah ( Producer of ‘Pramanas’ or Proofs of Shastras)
( 771) Jatilah ( The wearer of Jatajuta or netted hair)
(772) Jeevitheswarah ( Giver of Life to all )
(773) Jeevithanta -karah ( The Provider of Life and also its End)
( 774) Vasurethah ( Of Gold coloured sperm)
(775) Vasu pradah ( The Benefactor of Gold and Jewellery)
(776) Sadgatih ( He provides Good behaviour and pathway)
(777) Samskriti ( He provides solutions to Life’s tribulations)
(778) Siddhis ( He grants fruitful results to dedicated endeavours)
(779) Sajjathi ( He awards good births to those who are noble and devoted) (780) Kalakantak (He is the Tormentor of Tormenters viz. Lord Yama)
(781) Kaladhari (He bestows expertise and fame of any or all of sixty four Kalas or Arts)
(782) Maha Kal (Lord Siva is the Greatest Kal Devatha and is the Supreme Destroyer)
(783) Bhuta Satya Parayana (He encourages or inspires Truthfulness among all human beings and is the final refuge to them)
(784) Loka Lavanya Karthah (Charming builder of Lokas)
(785) Lokottara (He maintains the happiness of the Universe at His command)
(786) Chandra (He is as cool as gorgeous)
(787) Sanjivanah (He has the innate power of keeping the Worlds ever lasting)
(788) Sastha (Law maker and Punishes the Evil Forces)
(789) Loka Goodhah (Hides enormous capacity inside the caves of His mind)
(790) Mahadhipah (The Highest Level of Superiority over the World)
(791) Loka Bandhuh( He treats all the Beings of the World as His own relatives)
(792) Kritya ( As the epitome of Srutis and Smrities or Vedas and Shastras,  He guides humanity to distinguish the right and the wrong)
(793) Lokanathah (He is the unquestioned King of the various Lokas)
(794) Kritamjanah ( He is indeed cognizant of the wrongdoings and the Virtues of what each and every person does)
(795) Kirthi Bhushanah ( He is adorned by His reputation)
(796) Anapayoksharah ( He is imperishable and inexaustible)
(797) Kanthah ( He could even terminate Yama the God of Death)
(798) Sarva Shastrah ( He is the personification of all Shastras)
(799) Shritanvarah ( He is the Leader)
(800) Tejomayah ( He is fully resplendent)
(801) Dyuthi dharanah ( He possesses the capacity of holding and sustaining  Extraordinary radiance )
(802) Loka namagrani ( He is The World’s best))
(803) Anuhu (He is present in the tiniest atom)
(804) Suchismithah (He has a charming and petty smile)
(805) Prasannatma (He is the extraordinary Soul with the most tranquil poise)
(806) Durjayoh (Invincible even by the most notorious Demons of the World
(807) Durathikramah (Unsurpassable)
(808) Jyotirmayah (Full of Extraordinary Luminosity)
(809) Jagannathah ( The Unique Lord of  Cosmos)
(810) Nirakarah ( He has neither shape nor form)
(811) Jaleswarah (He is the Commander of Water in various appearances like Lakes, Rivers or Oceans)
(812) Thambu Veenah ( The Greatest Expert of Music in playing Veena Instrument made of Thambu Fruit)
(813) Mahakopah ( The Angriest and the most ferocious while engaged in activities of destruction)
( 814) Loka naasakarah ( He could wipe out Lokas instantly)
(815) Trilokesah ( The Highest of the Three Worlds)
(816) Trilokapah ( The Chief Administrator of the Three Lokas)
(817) Sarvashuddhih ( The Purifier of all the Beings)
(818) Adhodyakshah ( One could know Him from within or be learnt of Him by one’s inner eye)
(819) Avyakta lakshana Deva (His features are unknown)
(820) Vyaktaavyaktah ( As a Being with a realisable figure He is no doubt definable but at the same time, since He has no Shape nor Form, He is not recognisable)
(821) Viswam pathih ( The Absolute monarch of the Universe)
(822) Varada Sheelah ( The Afforder of boons)
(823) Vara Gunah ( Ornamented with Excellent Gunas or attributes)
(824) Sarah (The Essence of Virtues)
(825) Maana dhana ( He who considers high merit as wealth)
(826) Mayah ( Embedded in happiness)
(827) Brahma (Siva as the incarnation of Brahma)
(828) Vishnu (As Vishnu the All Pervading and as the Preserver)
(829) Haasah (As the Remover of Ignorance and Bright as Parabrahma)
(830) Hamsa Gatih (The Liberator as the traverser of Hamsa or Swan guiding Yogis)
(831) Vayah (As the free bird who flies on the Skies of Yoga)
(832) Vedha (A famed name of Siva as Creator)
(833) Vidhata (The Decider of Fate of each Being as per one’s own Karma)
(834) Dhatha (Who assumes infinite Forms)
(835) Srishta (The Creator)
(836) Hartha ( The Devastator)
(837) Chaturmukha ( As the Four Headed Brahma)
(838) Kailasa Sikhara Vasi ( The Resident of the Kailasa Mountain Top)
(839) Sarva vasi ( He who resides as the ‘Antaratma’ or the Inner Soul of every Being)
(840) Sadgatih ( The Conductor of Noble Path)
(841) Hiranya Garbhah ( As Brahma who has the Golden Belly)
(842) Druhinah ( As Brahma Swarup)
(843) Bhutapalah ( The Governor of all ‘Pranis’ or Beings)
(844) Bhupathih ( The Master of Earth)
(845) Sadyogi ( The Planner of beneficent deeds )
( 856) Yoga Vid Yogi ( The Learned Guide to Yogis)
(857) Varada (The Endower of Windfalls)
(858) Brahmana Priyah (Affectionate to Brahmanas)
(859) Deva Priya (Interested in the well being of Devas)
(860) Devanatha (Chief of Deva ganas)
(861) Devajna (Encourages Devas to acquire higher knowledge)
(862) Deva Chintak (Always engrossed in the welfare of Devas as also to those who pray to Devas)
(863) Vishamaaksha (His Third Eye full of Poisonous Fire)
(864) Visalaksha (He who has broad and attractive Eyes)
(865) Vrishadah (Siva as an Epitome of Dharma or Virtue)
(866) Vrisha Vardhanah (Promoter of Dharma)
(867) Nirmama (Selfless)
(868) Nirahankara (Devoid of ego)
(869) Nirmoha (Devoid of obsession)
(870) Nirupadrava (Devoid of obstacles)
(871) Darpaha Darpadah (He subdues the Arrogant)
(872) Triptah (Totally contented)
(873) Sarvatra Parivarthak
(He brings about change all over; He transforms Rithus or Seasons alternatively)
(874) Sahasrarchi ( He has countless rays of radiance)
(875) Sahasrajit ( Victorious after slaying thousands of enemies)
(876) Bhuti bhushah ( Blesses various Beings with boons)
(877) Snigdha Prakriti Dakshinah ( Very talented and soft- minded owing to natural amicability)
(878) Bhuta Bhavya Bhavannadhah ( The Discerner of the Past, Present and Future)
(879) Prabhavah ( The Creator)
(880) Bhuti nashanath (He wipes out the wealth of Enemies)
(881) Arthah (He encourages the Wealth earned by hard work)
(882) Anarthah (He knocks down money earned by foul means)
(883) Mahakoshah (The Mine of Wealth)
(884) Para karya pundithah (Being self-less He fulfills the objectives of others or His devotees)
(885) Nishkantakah ( He is devoid of hurdles generated by ‘Arishdvargas’ viz. Kama, Krodha, Lobha, Moha, Mada, Matsara)
(886) Kritha Anandaha ( He has uninterrupted happiness)
(887) Nirvyajah ( He is totally free from deceit)
(888) Vyaja Mardanah ( Punisher of dishonesty)
(889) Satvavan ( Brave and valiant Hero)
(890) Satvikah ( Essentially of Satva Guna)
(891) Satya Kirthih ( He has truthful glory)
(892) Sneha Krithagamah ( Being friendly and affectionate, He exhorts the Essence of Sciptures to devotees)
(893) Akampith (unnerved and unmoved)
(894) Gunagrahi ( He gracefully accepts even small offerings from devotees)
(895) Naikatma (He is Multi Souled)
(896) Naika karma krith ( performs multiple actions)
(897) Supreetha ( He is full of Great Happiness)
(898) Sookshmah ( Of Tiny Form; but capable of expanding endlessly; ‘Sarva gathah Sookshmam’)
(899) Su karah ( His hands ready to bestow wishes)
(900) Dakshinagatih (He is delighted to appear in the form of cool breeze from the Southern side)
(901) Nandi skandha dharaha (Seated comfortably on the shoulders of Nandi Deva)
(902) Dhuryah ( He holds innumerable Beings of Creation)
(903) Prakatah (He is visible and felt in various Forms of Sun, Moon, Fire and Wind)
(904) Preethi Vardhanah ( He enriches the love of devotees both ways)
(905) Aparajithah ( Invincible)
(906) Sarva Sattavah ( Creates the entire humanity)
( 907) Govindah ( He is revealed by Vedas and Scriptures)
(908) Sattva  Vahanah ( He enables forward movement from Virtue to Salvation)
(909) Adhritah ( None else could hold excepting Him)
((910) Swadritha (The devotees feel confident of being supported by the Lord)
(911) Siddhah (He is the archetype or Role Model of all Siddhas like Anima (Shrinking form), Mahima (Limitless forms), Garima (heavy form), Laghima (Tight form), Prapti
(Fulfillment of desires), Prakasyam (of Irressistible Will), Isithvam (Supremacy), and Vasityam (Gain control)
(912) Putha Murthi (Of Pure Figure)
(913) Yasho dhanah (Wealth of Great Reputation)
(914) Varaha Shringa Dhrikchhrungi (  Siva as the incarnate of Vishnu who assumed the form of Varaha the mighty Boar with a powerful horn and rescued the sinking Earth and Vedas)
(915) Balavan ( He is the mightiest Super Power)
(916) Eka Nayakah (Singular and Ultimate)
(917) Shruti Prakashah (He could be revealed by Vedas only)
(918) Shrutiman (He is in the possession of Vedas always)
(919) Eka Bandhu (He is the Singular Relative to all)
(920) Aneka Krithih (He is a Single Entity but creates a multitude; Bahusyam Prajayethi Thadatmanam Swayam kuruth)
(921) Sri Vatsalah Sivarambhah (Siva is the intiator of propitiousness to Vishnu and Lashmi)
(922) Shanta Bhadrah (The Guarantor of Security to His devotees engaged in peaceful activities)
(923) Samoyashah (Imparts impartial access to Fame with Prosperity)
(924) Bhushaya (He rests on Earth)
(925) Bhushanah (He provides wealth to all the deserving)
(926) Bhutih (Siva is the Well- Wisher to one and all)
(927) Bhoota Krit (He is the Generator of All)
(929) Bhootavahanah (He faciltitates the movement of all Beings)
(930) Bhakti Kayakah (He absorbs all kinds of Worship)
(931) Akampith (He is unperturbed by material attractions and stable)
(932) Kalah (Maha Kal who spares none for destruction)
(933) Nilalohithah ( Ratainer of  poisonous flames in His throat turned blue)
(934) Satyavratha ( Unique Practitioner of Truthfulness)
(935) Maha Tyagi (The Greatest Renunciator)
(936) Nitya Shanti Parayana (The Eternal  Observer of Peace)
(937) Parartha Bhritir Varada (He blessess those who are interested in Parartha or Other Worldliness )
(938) Visarada ( The Expert in various Disciplines of Learning) (939) Subhadah ( Grants auspiciousness)
(939) Subha nama Subhadah Swayam ( As one of His names is ‘Subha’, He awards propitiousness)
(940) Anarthika (He grants wishes without asking for them)
(941) Agunah ( He has no ‘Gunas’ or features Himself)
(942) Saakshi Akartha ( He is the Evidence of Creation executed by Maya or Illusion)
(943) Kanaka Prabhuh ( Like Gold He is self illuminated)
(944) Swabhava Bhadrah ( Whatever is desired in the minds of devotees is granted instantly by Him)
(945) Seeghrah ( Swift Dispenser of the wishes of devotees)
(946) Seeghra nashanah ( Rapid reliever of the difficulties of Bhaktas)
(947) Jata and Mundi ( Siva as unique with Jatajuta or thick and twisted hair on His Head; Mundi or Shaven Head
(948) Kundalini ( He has Snake like Ear rings)
(949) Sikhandi as the name of Siva, Kavachi or Body Shielded and Shuli or speared)
(950) Amrithyah ( He has no demise as He has no Beginning or End)
(951) Sarva Dushta Simhah ( Exterminator of all the Wicked )
(952) Tejo Rasi ( Fund of Light)
(953) Maha Mani ( The Best of Jewels like Kaustubh)
( 954) Asamkhyeh ( He has countless Forms)
(955) Aprameyatma ( An indestructible Super Soul)
( 956) Viravan Virya Kovidah ( A Master of Bravery and Might)
(957) Maheshvasah( The Holder of the World-Reputed  Bow and arrows)
(958) Vedyah ( It is He whom Yogis seek to learn all about)
(959) Viyogatma ( He has a distinct yet unknowable Outline)
(960) Paaravaar Muniswarah ( He is the Supreme Sage whom Humanity and Devas yearn to know all about)
(961) Anuttama (‘Parama Sreshtha Prameswara’)
(962) Dhuradarshah (He has such piercing vision that is impossible even to glance)
(963) Madhura Priya Darshanah (Of unimaginably stunning and attractive figure)
(964) Suresah ( Super Lord of Devas)
( 965) Sharanam ( He takes into hold the whole Universe for His care)
(966) Parvah ( He has a Total view of the World)
(967) Sabda Brahma ( His Voice is of Vedas from Brahma’s Four Faces)
(968) Sataam Gatih ( Sadhus and the Virtuous  are in the constant search of His Path)
(969) Kaala Paksha ( He helps Kaal Deva in the task of Creation)
(970) Kaala Kaalah (Superior to Kaala Deva)
(971) Sukrithih (The Best of Righteous Deed Makers)
(972) Kritha Vasuki ( The Creator of the Great Serpent Vasuki )
(973) Maheswasaha ( The Holder of Great Bow)
(974) Mahi Bhartha (He grasps the entire World)
(975) Nishkalankah (Blemishless)
(976) Visrunkhala (He bestows the power of breaking chains of Maya or Illusion)
(977) Dyutimanirstharani (As He assumes the form of Surya and swims across the Ocean of ‘Samsara’ or Maya)
(978) Dhanyah (He blesses those who do service to humanity)
(979) Siddhardhah (He is the Great Siddhi Himself)
(980) Siddhi Sadhanah (He enables in guiding those who seek attainment of Siddhis; 
(981) Viswathah Sarvatah (He is Present all over the Universe with Maya)
(982) Samudra Vritthasthu (Surrounded by Oceans)
(983) Stulyah (Venerated by all including Devas, Danavas and Humans)
(984)Vyudhoraskah (Broad chested)
(985) Mahabhujah (Broad shouldered)
(986) Sarva yonih (The Grand Originator of the Universe)
(987) Niratankah ( Devoid of ‘Tapatrayas’ or  Adhi Bhautika or External / Physical problems, Adyatmika or internal diseases and Adi Divika or Natural impediments)
( 988) Nara Narayana Priyah ( Extremely pleased with the Twin Sages of Nara and Narayana )
(989) Nirlepah ( Un- contaminated)
(990) Nishprapanchatmah ( The Super Soul without the Worldly features of Panchabhutas) (991) Nirvyangya ( The Creator of  Special Physical parts)
(992) Vyanga naasanah ( The destroyer of distorted Body Parts )
(993) Stavah (Highly Desirous of Worshipping Siva)
(994) Vyasa Murthi ( Siva in the Form of Veda Vyasa)
(995) Niramkushah ( Fully Independent)
(996) Nirvadhya mayopaya ( Of Blemishless form)
(997) Vidya Rashi (Fund of Vidyas)
(997) Nirapaya ( Imperishable)
(998) Rasa Priyah (He is delighted with ‘Nava Rasas’)
(999) Prashantha Buddhih (Of Exceedingly sober and cool disposition)
(1000) Akshannah (Ignored)
(1001) Sangrah (Amasses Devotees)
(1002) Nitya Sundarah (Always Exquisite)
(1003)Vyaghra dhuryah (Sportive of Tiger Skin)
(1004) Dhatreswarah( Sovereign of entire Earth)
(1005) Shakalyah ( Siva in the form of Sakalya Muni)
(1006) Sharvari Pathih ( The Lord of the Nights)
(1007) Paramardha Guru ( The Supreme Bestoyer of Salvation)
(1008) Drishstih (The image of Chakshu Devatha is the Goddess of Vision)
(1009) Sharisrayashraya Vatsalah ( Fond of ‘Jeevas’ or ‘Linga Shariras’having Physical Bodies after death)
(1010) Somah ( Light up with Moon)
(1011) Rasojnapakah ( He who has the taste of ‘Halahala’ poisonous flame)
(1012) Sarva satvavanambanah ( Siva the Supreme Power surrounded by one and all).
[Basically ‘Sahasranamas’ or one thousand Names; the above take into account a few groups of Names. Omissions and commisions are regretted]


Om Tat Sat


(My humble salutations to  the lotus feet of Sri Chandrasekharendra Saraswathi Mahaswamy ji and also my humble greatulness to  Brahmasree Sreeman V D N Rao ji  for the collection)


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